AFTER THE EARTHQUAKE. ARCHITECTURE AND IDENTITY
Stefano
D’AVINO (Department of Architecture University “G. d’Annunzio”
of Chieti and Pescara)
The seismic event
of 2016 was an exceptional occurrence in terms of the scope of the territory
affected, the distinctive characteristics of the historic population centres
involved and the unique ties between the architecture and its surrounding context.
There is no
question that the heritage of historic structures, as is the case with all
minor urban contexts, suffers from an inherent fragility attributable to a
reluctance to recognise its ‘monumental’ nature, a shortcoming that places at
risk the preservation of treasures which ultimately have more to do with
identity than either history or architecture.
Today the (unavoidable) question of the methods of reconstruction arises: on the one hand, there is a need for
rapid repair of the damage done by the earthquake, which fractured not only
structures but the very self-awareness and identity of the populations that
inhabited them; while, at the same time, ample portions of a stratified
historic framework built up over the centuries must be rebuilt.
Should everything be reconstructed as it was and where it was? Such a
proposal is doubtless enticing, though it also leaves much room for ambiguity,
seeing that the concept of ‘as it was’ can lead to any number of approaches, ranging
from what is known as ‘philological’ restoration to efforts focussed on mere
outward appearance and symbolism, with external forms preserved while
distinctive elements of the original composition are sacrificed, even though
they represent an integral part of the overall architecture; whereas the ideal
approach would be a restoration that attempts to maintain as much as possible
of the surviving original materials, introducing minimal signs of contemporary
repair, in this way creating a new and respectful amalgamation of the old and
the new.
The extension of
the concept of monument to broader settings and perspectives gives rise to new
problems of criticism and interpretation regarding the ‘sense of place’, calling
for the use of suitable tools of intervention tied to the discipline of urban development
and to the methodologies of territorial planning, to be employed in addition to
the specific tools of restoration. In terms of urban memory, an effort must be
made to favour a process of reconstruction based on the repair, recovery and
restoration of what has been saved from the earthquake, including the urban layout itself
(piazzas and squares, street routes, types of habitations etc.), avoiding
approaches that call for total demolition and subsequent reconstruction ex novo, inasmuch as the layout of
streets and property holdings of the past constitutes a permanent, recognisable
documentation, indeed, the authentic evidence of the original anthropic
structuring.
The reconstruction-transformation
of small-scale historic population centres, inevitably resulting in the cancellation
of permanent signs, would eliminate once and for all any memory of their
evolutionary development, together with a significant portion of the region’s
technical culture, nor can preservation efforts be based on a process of
historical selection, seeing that an
urban population centre is, by
its very nature, an historical present in continuous development, lying outside
of time, within an historical dimension tied to a diachronic concept of
evolution.